Children of Dust: A Memoir of Pakistan
By Ali Eterez
2009 – Harper Collins
Non-fiction, Memoir
Have you ever read a work of fiction that was written so well, even if it took place in a future time or fantasy location, that you had to remind yourself that it was fiction and not real? Eterez’s memoir is non-fiction that is so fantastical that I spent most of the book reminding myself that it was supposed to be true and not some make-believe world. The title is a bit of a misrepresentation as well, as less than half of the book takes place in Pakistan. And while you might think that the hard-to-believe aspects of the book are those that take place in Pakistan, it is the descriptions of the U.S. that are the most difficult to reconcile.
That said, the writing is good and the story moves along at a reasonable pace. At times it is even funny, which in my opinion is an important part of any good memoir, that the author can laugh at some of their own past mistakes or noble-intended efforts. Unfortunately, humor cannot carry any book and one does expect deeper introspection and character growth eventually. And that is where this memoir fails miserably.
Starting off in Pakistan, where he was born, Eterez tells us about the covenant his parents made with Allah. They bargained that if granted a son they would dedicate his life to making him a great leader for Islam, a mythical-sounding tale that harkens back to Biblical covenants. Having gotten the son they prayed for, his parents’ first move was to take him with them to the Hajj, where, at just under a year old, he “followed the Prophet’s footsteps” by wandering out of their tent in the middle of the night, thereby taking his first steps and doing so in the Holy City. It is this fantastical covenant that provides the basis of his every future decision and forms his life-long desire to serve the “cause” of Islam.
If this all sounds a bit messianic and egotistical, then you have a pretty good idea of what to expect out of this memoir. Bouncing quickly from mockery of traditional belief to immersion in a Saudi-based strict version of Islam and then to a hedonistic deflowering of as many Muslim girls as he can, Eterez manages to distill Islam down to nothing more than a joke while continuing to convince himself that he is somehow serving a great cause. The only saving grace to this is his roommate at the end of the book who tells him point blank that is what he is doing, and that he has managed to make an idol of Islam as a cause.
The most disappointing, and indeed, painful, aspect of this memoir is his seeming lack of shame while writing about the ways he has hurt many girls throughout his life. Beginning with his sexual assault of a servant girl at the age of seven, Eterez writes repeatedly of the ways that he used Islam to abuse young women and convince them to throw aside all morals for him before he shoved them to the side. He writes about these experiences in very explicit language and provides sexual imagery as if he were writing for Playboy. Sadly, considering the level of deceit and abuse in those situations, the explicit descriptions are not only tasteless by Islamic standards, but also potentially traumatic for survivors of abuse to read. Nowhere did I get a sense that he was sharing this in an attempt to be truthful while making a moral point. Instead it reads like braggadocio, and in the end there is no clear statement of guilt, shame, growth, or desire to make amends for the way he has sexually manipulated and cast aside women.
His efforts to misrepresent Islam begin early. For example, when the servant girl he assaulted tells his grandmother about the incident and he is punished by having to write lines for it, he says:
“As I finished my hundredth petition, I began loathing girls. Being nice to them upset Allah…”
After the family moves to the United States, he writes about his parents’ becoming “fundamentalists” but his description of their so-called “fundamentalism” is limited to their efforts to eat only halal meat, his mother’s preference to wear niqab when going out, and his father’s insistence on regular mosque attendance.
Thru several name and seeming-personality changes, Eterez reworks himself repeatedly to recommit himself as a leader of Islam. After 9-11 he makes a name for himself as a “reformer” of Islam and writes in his memoir about all the work he did to stand up, alone, against extremists. This is problematic since it implies that only those who believe Islam must change were vocal against terrorism. It also overemphasizes the influence he had on Muslims. While he did, in fact, become a mainstream media darling, he did so by disrespecting practicing Muslims of all sorts and mocking many traditional practices of Islam.
Reading this memoir, and having read some of his writing since the memoir, it is clear that Eterez has a strong ego and sense of self-importance, but not a very strong foothold in what he really believes. The danger in him being looked at as a leader, and therefore someone to emulate, is that when he expresses weak belief he isn’t only making himself a more relatable human, but suggesting that everything is open to mockery. In the method of his questioning he disrespects and laughs at those who are secure in their belief, and does not offer a truly moral alternative for those who are also seeking.
This memoir was filled with ironies, but it was unclear if Eterez himself recognizes the irony or not. Instead, he seems to take himself too seriously and Islam not serious enough.